· 3 min read

Merida Souvlaki

A merída souvlaki is a menu unit before it is a meal: order a portion and the Greek grill house sends the charcoal skewer out whole on a plate.

At a glance

  • Name: Merida is a portion or serving; the plated souvlaki order
  • Meat: Cubed pork or chicken on the skewer, brought to the table on a plate
  • Bread: A grilled pita alongside as a side, not a wrapper
  • Around it: Thick tzatziki, raw onion, tomato, a heap of fries
  • Scales: One or two skewers, or a loaded shared platter
  • The trade: Portability given up so the meat arrives hotter and tasted on its own

A merída souvlaki is a unit of sale before it is a meal. On a Greek grill-house menu merída means a portion, the quantity a customer is charged for, and ordering one tells the kitchen to send the skewer out whole on a plate rather than strip it and roll it into bread. What comes back is the meat on its own terms: cubed pork or chicken laid down on the stick, a warmed pita beside it as a side, and a ring of companions for the eater to assemble by fork.

The plate arrives deconstructed, the same parts as the wrap but set out separate. A thick spoon of tzatziki, fine-sliced raw onion, a wedge or two of tomato, and almost always a heap of patátes tiganités, fried potatoes, crowd the rim around the skewer. The pita has been oiled and warmed on the same charcoal and is meant to be torn and folded around a cube by hand, not wrapped around the lot. Nothing is enclosed, so the cook builds each forkful to the eater's own ratio of meat to sauce to onion.

What you call the order depends on where in Greece you are standing, and the merída sits right on the fault line. In Athens the plain skewer is a kalamáki, literally a little reed, and the word souvlaki is used loosely for any pita wrap, so the plated version is asked for as a souvlaki merída to mark it off from the roll. In Thessaloniki and the north the geography flips: there souvlaki already means the skewer itself, and kalamáki is reserved for a drinking straw. Order a portion in the two cities and the food is the same charcoal-grilled cubes, but the noun in front of merída is doing opposite work.

The word under the skewer is older than either city's usage. Souvlaki is a diminutive of the Medieval Greek soúvla, a skewer or spit, which Greek took in turn from the Latin subula, an awl. The name is built from the tool, not the meat, which is why a plate of cubed pork and a plate of cubed chicken are both a souvlaki and both can be sold as a merída. The protein and the cut are the variables; the skewer and the portion are the constants the menu prices.

Scale tracks the same ordering language. A single merída is one or two skewers with the salad and the sauce, a plate for one person. A large or shared merída is a loaded platter, the souvlaki sitting next to grilled chops and other cuts for a table to pull from together. In every case the bread is a side and stays a side; the customer who wants it portable orders the wrap by name instead, because at the counter the plate and the roll are simply two different lines on the bill.

The Portion and the Plate

The merída names no inventor and fixes no founding day: it is a serving format and a menu word, not a dish someone devised on a particular afternoon. What does carry a rough timeline is the rise of the skewer it is built on. Modern souvlaki was not widely distributed in Greece until after the Second World War, and skewered cubes sold as fast food spread through the country in the 1960s, carried, by most accounts, by vendors from Boeotia, the region northwest of Athens, who took the charcoal grill from town to town.

Once that fast-food skewer was everywhere, the plated portion followed as its sit-down twin. The psistariá, the charcoal grill house, became a fixture of Greek eating over the same decades, distinct from the stew-and-seafood taverna by being built around the grill, and it is the psistariá that sends out the merída: the same cubes the street vendor wraps in paper, plated instead with bread, sauce, salad, and fries, and charged by the portion rather than the piece.

The skewer technique under all of it runs far deeper than the menu. Excavations at the Bronze Age settlement of Akrotiri on Santorini, a town sealed under ash by an eruption placed in the second millennium BCE, turned up grooved stone supports widely read as portable stands for holding skewers over coals. The plating is modern Greek, born in the postwar grill house; the merída as a priced portion is younger still. Only the skewer beneath them reaches back thousands of years before any of it carried a name.

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